The Biopower of Beauty Essay -- Literary Analysis, Mimi Thi Nguyen

In The Biopower of spectator Humanitarian Imperialism and Global Feminism in an Age of Terror, Mimi Thi Nguyen argues that sweetheart as a measure of moral character functions to regulate an individual. Nguyen explains that beauty promises to be redemptive and bring an individual from the outside in relation with the world(362). For example, the join States through nongoverenmental orgainizations (NGOs), have promoted beauty to Afghanistan women because it is a way if liberating them from an uncivilized rude society that oppresses them to hide their beauty through the veil. According to Kant, the veil is considered sickening because it hides the body, which is associated with the erotic. Kant claims that beauty made visible is true and good, while the invisible is queasy and erotic (266). Nguyen claims using Kant that beauty is connected to morality because it makes visible what the slimy is trying to hide by providing a pathway in which beauty can improve ones life. Nguyen asserts that individuals use beauty as a sound of techniques to produce friendship and emotions that function to portray the individual with dignity in comparison to the ugly. Thus, the use of beauty as an educational quill that measures their character is an important factor in teaching women to associate themselves with the domicile of the world. Nguyen states the programs that NGOs provide for women who do not have the knowledge to make themselves beautiful, serve as programs of empowerment that are connected to forms of lateralisation (360). Nguyen claims through beauty, Afghanistan women are suppose to feel a sense of self-worth and means that was denied to them, while adhering to a set of wolframern ideals of beauty. Nguyen claims this produces individual... ...auty School. From Nguyen, beauty functions in foucauldian legal injury because the students are made aware about their bodies in relation to the west that forces them to regulate themselves in order to ad here to beauty norms and standards set forrad by their instructors. Nguyen contends that the western experts then render the bodies of the students, who will then shape the bodies of others who also essential to be like the west. Since western institutions are in charge of the Kabul Beauty School, the beauty school functions to cultivate women who want to preserve beauty for the sake of their dignity and morality as a tool against the ugly and uncivilized who are not like the west. In conclusion, Nguyen argues that beauty connected to morality justifies the United States intervention within Afghanistan that regulates individuals to ask western culture over their own.